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For years, when I'd tell new friends I was half-Armenian, a puzzled look would cross their faces, before they'd ask something like, "Do you have a country?" Or, when there was a spark of recognition, they'd chortle, "Ah, you're the people with the last names all ending in 'ian'!"
For years, when I'd tell new friends I was half-Armenian, a puzzled look would cross their faces, before they'd ask something like, "Do you have a country?" Or, when there was a spark of recognition, they'd chortle, "Ah, you're the people with the last names all ending in 'ian'!"
In
fact, one of our most famous Armenians, Cher, was better known for her
Oscar-winning portrayals of Italians, and had dropped her own
identifying surname. The decimation of our people, too, was reduced to a
footnote -- if we were lucky -- in tomes about World War I, when more
than one million Armenians were killed during the last days of the
Ottoman Empire.
Most of the time, though, the coverage was about how Armenians and Turks hate each other like cats and dogs, that the Turks continue to deny
that ethnic cleansing occurred, saying the Armenians had hatched a
rebellion, and that the leaders had no choice but to deport them from
their homes and put them on the road that led to their deaths.
Even
Adolf Hitler had brushed us aside, uttering, just before invading
Poland in September 1939: "Who, after all, speaks today of the
annihilation of the Armenians?" according to the former bureau chief of The Associated Press in Berlin, Louis Lochner.
Apparently he hadn't the anticipated the Kardashian juggernaut.
As Kim Kardashian, sister Khloe and their two cousins recently toured Armenia
-- on the eve of the 100th anniversary of the mass killings, which is
marked on April 24 -- they spotlighted a humanitarian crime that Pope
Francis recently called "the first genocide of the 20th century."
Suddenly,
the poor landlocked country of Armenia was trending. Standing in front
of the statute of "Mother Armenia," Kim seemed to seize the label
herself, and the adoring crowds appeared to agree. On another stop of
her tour, she dressed in a red jumpsuit, and placed tulips at the slate
gray Armenian Genocide memorial complex, bringing new color to an issue
and to a people who usually pay tribute to their dead relatives every
year in their best funereal black.
After
the Kardashian trip to Armenia, my elderly mother Anahid called me
nearly breathless with pride: "Have you seen? The genocide is all over
the news! That famous lady, Kim Kardashian, has done it!" My mother's
own father, Stepan Miskjian, with his own "ian" surname, had narrowly
survived the killings.
He
told of how an entire caravan of thousands was killed in what's now
eastern Syria, and that he only escaped by waiting until night and
crawling out on his hands and knees past the ring of guards, and then
crossing the desert for six days with only enough water to fill two
cups.
When the Kardashians first rose
to fame, many Armenians cringed over their potboiler storyline, their
million-dollar weddings to basketball players and rappers, multiple
divorces, and a clothing line at Sears. Through their fame, though,
people began to learn about Armenians -- even people outside Los
Angeles, where the Armenian population is as thick as the Kardashian
hair.
That Americans may also have been
equating the ancient culture with the latest "Keeping Up with the
Kardashian" plotline was a source of discomfort for the community. But
every once in a while, Kim Kardashian would tweet something about the issue -- and slowly the community began to warm to her.
Meanwhile,
many Armenians continued to brainstorm about how to convince Turkey to
acknowledge the truth about what happened, and how to persuade the
President Barack Obama to label the killings "genocide," as he promised when first campaigning for the highest office.
We cheered and forwarded emails every time a rumor surfaced
that Steven Spielberg was going to take one of our family stories to
the big screen, give us our own "Schindler's List," and hoped maybe now
the world would be forced to listen. And we would deflate when it
wouldn't come to fruition.
And
every April 24, the day in 1915 when Ottoman Turks began rounding up
the community's intellectual leaders, we mobilized. And we will do so
again this year, holding candlelight vigils, concerts, and p.........
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